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  1. Self-determination - Wikipedia

    Self-determination refers to a people's right to form its own political entity, and internal self-determination is the right to representative government with full suffrage.

    Self-determination is a cardinal principle in modern international law, binding, as such, on the United Nations as an authoritative interpretation of the Charter's norms. The principle does not state how the decision is to be made, n…

    Self-determination refers to a people's right to form its own political entity, and internal self-determination is the right to representative government with full suffrage.

    Self-determination is a cardinal principle in modern international law, binding, as such, on the United Nations as an authoritative interpretation of the Charter's norms. The principle does not state how the decision is to be made, nor what the outcome should be (whether independence, federation, protection, some form of autonomy or full assimilation), and the right of self-determination does not necessarily include a right to an independent state for every ethnic group within a former colonial territory. Further, no right to secession is recognized under international law.

    The concept emerged with the rise of nationalism in the 19th century and came into prominent use in the 1860s, spreading rapidly thereafter. During and after World War I, the principle was encouraged by both Soviet Premier Vladimir Lenin and United States President Woodrow Wilson. Having announce…

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    The norm of self-determination can be traced to the American and French revolutions, and the emergence of nationalism. The European revolutions of 1848, the post-World War I settlement at Versailles, and the decolonization movement after World War II shaped and established the norm in international law. The American example has been seen as the earliest assertion of the right of national self-determination, although this was argued primarily in terms of resistance to a despotic ruler rather than appeals to a 'natural right' of peoples to determine their political fate, the latter emerging with the independence of Spanish colonies in Latin America.

    These concepts were inspired particularly by earlier ideas from Hugo Grotius and Immanuel Kant, and by the mid-nineteenth century 'self-determination' had evolved into a weapon for revolutionary nationalism. Thomas Jefferson further promoted the notion that the will of the people was supreme, especially through authorship of the United States Declaration of Independence, which became an inspiration for European nationalist movements during the 19th century. The French Revolution legitimatized the ideas of self-determination on that Old World continent.

    Nationalist sentiments emerged inside traditional empires: Pan-Slavism in Russia; Ottomanism, Kemalist ideology and Arab nationalism in the Ottoman Empire; State Shintoism and Japanese identity in Japan; and Han identity in juxtaposition to the Manchurian ruling class in China. Meanwhile, in Europe itself, the rise of nationalism led to Greece, Hungary, Poland and Bulgaria all seeking or winning independence.

    Karl Marx and Friedrich Engels supported some of these nationalist movements, believing nationalism might be a "prior condition" to social reform and international alliances. In 1914 Vladimir Lenin wrote: "[It] would be wrong to interpret the right to self-determination as meaning anything but the right to existence as a separate state."

    In contrast, Rosa Luxemburg called a "right of nations to self-determination", valid for all countries and all times, "nothing more than a metaphysical cliché" that offers no "practical solution of nationality problems" and argued that the very concept of the nation as an "homogenous social and political entity" was derived from bourgeois ideology.
    Woodrow Wilson revived America's commitment to self-determination, at least for European states, during World War I. When the Bolsheviks came to power in Russia in the October Revolution, they called for Russia's immediate withdrawal as a member of the Allies of World War I. Lenin had used 'national self-determination' as a weapon against the Russian Empire, …

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    Since the early 1990s, the legitimatization of the principle of national self-determination has led to an increase in the number of conflicts within states, as sub-groups seek greater self-determination and full secession, and as their conflicts for leadership within groups and with other groups and with the dominant state become violent. The international reaction to these new movements has been uneven and often dictated more by politics than principle. The 2000 United Nations Millennium Declaration failed to deal with these new demands, mentioning only "the right to self-determination of peoples which remain under colonial domination and foreign occupation."

    In an issue of Macquarie University Law Journal Associate Professor Aleksandar Pavkovic and Senior Lecturer Peter Radan outlined current legal and political issues in self-determination.
    There is not a recognized legal definition of "peoples" in international law. Indeed, Ivor Jennings called Wilson's doctrine "ridiculous" because, though on the surface it seems reasonable to "let the people decide", in practice "the people cannot decide until someone decides who are the people".

    Reviewing various international judgements and UN resolutions, Vita Gudeleviciute of Vytautas Magnus University Law School finds that, in cases of non-self-governing peoples (colonized and/or indigenous) and foreign military occupation, "a people" is defined as the entire population of the occupied territorial unit, no matter their other differences. Meanwhile, in cases where people lack representation by a state's government, the unrepresented become a defined as a separate people. Present international law does not recognize ethnic and other minorities as separate peoples, with the notable exception of cases in which such groups are systematically disenfranchised by the government of the state they live in.

    Other definitions offered are "peoples" as self-evident (from ethnicity, language, history, etc.) , or defined by "ties of mutual affection or sentiment" ("loyalty", or by mutual obligations among peoples).

    Professor Uriel Abulof suggests that self-determination entails the "moral double helix" of duality: 1. personal right to align with a people, and the people's right to determine their politics; and 2. and mutuality (the right is as much the other's as the self's). Thus, self-determination grants individuals the right to form "a people," which then has the right to establish an independent state, as long as they grant the same to all other individuals and peoples.

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    There have been a number of notable cases of self-determination. For more information on past movements see list of historical separatist movements and lists of decolonized nations. Also see list of autonomous areas by country and lists of active separatist movements.
    The Republic of Artsakh (also known as the Nagorno-Karabakh Republic), in the Caucasus region, declared its independence in a 1991 referendum, which had an approval of 99% of voters; however, the breakaway state remained unrecognized by UN states and was disbanded on January 1, 2024, after Azerbaijan's military offensive and the evacuation of 99% of the population. It was a member of the Community for Democracy and Rights of Nations along with three other Post-Soviet disputed republics.
    The Assyrian independence movement is a political movement and nationalist desire of the Assyrian people to live in their traditional Assyrian homeland under the self-governance of an Assyrian state. The Assyrian territory is currently in parts of Syria, Iraq, Iran, and Turkey.
    Self-determination has become the topic of some debate in Australia in relation to Aboriginal Australians and Torres Strait Islanders. In the 1970s, Aboriginal requested the right to administer their own remote communities as part of the homelands movement, also known as the outstation movement. These grew in number through the 1980s, but funding dried up in the 2000s.
    The traditional homeland of the Tuareg peoples was divided up by the modern borders of Mali, Algeria and Niger. Numerous rebellions occurred over the decades, but in 2012 the Tuaregs succeeded in occupying their land and declaring the independence of Azawad. However, their movement was hijacked by the Islamist terrorist group Ansar Dine.
    The Basque Country (Basque: Euskal Herria, Spanish: País Vasco, French: Pays Basque) as a cultural region (not to be confused with the homonym Autonomous Community of the Basque country) is a European region in the western Pyrenees that spans the border between France and Spain, on the Atlantic coast. It comprises the autonomous communities of the Basque Country and Navarre in Spain and the Northern Basque Country in France. Since the 19th century, Basque nationalism has demanded the right of some kind of self-determination. This desire for independence is particularly stressed among leftist Basque nationalists. The right of self-determination was asserted by the Basque Parliament in 1990, 2002 and 2006. Since self-determination is not recognized in the Spanish Constitution of 1978, some Basques abstained and some voted against it in the referendum of December 6 of that year. It was approved by a clear majority at the Spanish level, and with 74.6% of the votes in the Basque Country. However, the overall turnout in the Basque Country was 45% when the Spanish ov…

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  2. Dictionary
    self-de·ter·mi·na·tion
    [ˈˌself dəˌtərməˈnāSHən, ˈˌself dēˌtərməˈnāSHən]
    noun
    self-determination (noun)
    1. the process by which a country determines its own statehood and forms its own allegiances and government:
      "the changes cannot be made until the country's right to self-determination is recognized"
      • the process by which a person controls their own life:
        "services for the mentally ill should aim to promote individuals' capacity for self-determination"
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    noun
    1. the process by which a country determines its own statehood and forms its own allegiances and government:
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